29.05.2021 | History

3 edition of POETRY OF THE RAJ found in the catalog.


A Collection of British Poems on India

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Published by Administrator in Arnold-Heinemann Pvt. Ltd

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        StatementArnold-Heinemann Pvt. Ltd
        PublishersArnold-Heinemann Pvt. Ltd
        LC Classifications1984
        The Physical Object
        Paginationxvi, 84 p. :
        Number of Pages59
        ID Numbers
        ISBN 100865782474

        nodata File Size: 3MB.

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The poem [ ] Kamal, a tribal chieftain in the of thesteals a British Colonel's prize mare. As for Robert Grant, there is a road and a medical college named after him, but that's in India.

But equally true is the fact that in the end, Congress agreed to Partition, and that, since 1947, the community has again and again been constituted through violence in India — impossible facts for those committed to the notion of an eternally unified India betrayed only by Jinnah and the Muslim League.

Also read: At another occasion, I was visiting the Arts Council to attend an event in tribute to Hasrat Mohani.


She is the poet of her own destiny. And yet, it could not attend to the plight of Heer. Of course, the question is romantic. By the way I think the translation of "ishtraki Muslim" is morel likely "socialist Muslim" rather than "communal Muslim". The idea was rather to create autonomous Muslim-majority areas in which Hindus and Sikhs would remain, while Muslims would remain in areas in which they were minorities.

Politics without poetry is lifeless, and poetry without politics tends to the self-indulgent. The East India Company was dominant in the Bengal region by POETRY OF THE RAJ 1760s and in the majority of India by the early nineteenth century, followed by the formation of the British Raj in the 1850s. He practiced law in England for a number of years before moving to Ontario, Canada in the mid 90s.

Indeed, although we take Partition as synonymous with the mass migration it entailed, mass migration was not part of the plan, even as late as the early 1940s. The persistence of that mystical idiom, and the love successive generations profess for it, reveals the continued intimacy of the secular, modern self with its religious inheritance. He demands that Kamal return the mare and says he will fight his own way back to his territory.

It promised to produce order out of a religiously and linguistically mixed society. Progressive Writers attached to such requirements of normality were the kind who, Mufti speculates, suddenly turned against Manto, whose work and affect fell beyond that pale.

I remember all those nights and days, the discreet shedding of tears, I remember those times of love, How I would tug at the veil, And how you would cover your face with the stole, I remember.

See oral histories in Anam Zakaria, Footprints of Partition. While there, I bumped into a news reporter; a jumpy little fellow as reporters usually arewith a mic clutched in his fist.